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Bibliography: Race, nation-building, and the politics of dispossession

  • Becker, M. (ed.) (2013). Cases of Exclusion and Mobilization of Race and Ethnicities in Latin America. Cambridge: Cambridge Scholars Publishing. 

  • Blaser, M. (2012). Ontology and indigeneity: on the political ontology of heterogeneous assemblages. Cultural Geographies 21(1): 49-58. 

  • Blaser, M. and de la Cadena, M. (eds.) (2018). A World of Many Worlds. Durham: Duke University Press. 

  • Canessa, A. (ed.) (2006). Natives Making Nation: Gender, Indigeneity, and the State in the Andes. Tucson: The University of Arizona Press. 

  • Canessa, A. (2012). Gender, indigeneity, and the performance of authenticity in Latin American tourism. Latin American Perspectives 39(6): 109-115.  

  • Canessa, A. (2012). Intimate Indigeneities: Race, Sex, and History in the Small Spaces of Andean Life. Durham: Duke University Press. 

  • Castellanos, M. Bianet. (2020) Indigenous Dispossession. Redwood City: Stanford UP. 

  • Chandler, D. and Reid, J. (2018). ‘Being in being’: Contesting the ontopolitics of indigeneity. The European Legacy 23(3): 251-268. 

  • Chaves, M., and Zambrano, M. (2006). From blanqueamiento to reindigenización: paradoxes of mestizaje and multiculturalism in contemporary Colombia. European Review of Latin American and Caribbean Studies 80: 5–23. 

  • Curtoni, R.P. and Politis, G.G. (2006). Race and racism in South American archaeology. World Archaeology 38(1): 93-108. 

  • De la Cadena, M. (2000). Indigenous Mestizos. The Politics of Race and Culture in Cuzco, Peru, 1919–1991. Durham: Duke University Press. 

  • De La Cadena, M. (1995) Women Are More Indian: Gender and Ethnicity in Cuzco In Larson Brooke, Harris Olivia, and Tandeter Enrique , eds. Ethnicity, Markets, and Migration in the Andes:At the Crossroads of History and Anthropology. Duke University Press. 

  • De La Cadena, Marisol. (2001) Reconstructing race: Racism, culture and mestizaje in Latin America. NACLA Report on the Americas 34.6: 16-23. 2.  

  • Devine Guzmán, T. (2013). Native and National in Brazil: Indigeneity After Independence. Chapel Hill: The University of North Carolina Press. 

  • Endere, M.L. (2014). Archaeological Heritage Legislation and Indigenous Rights in Latin America: Trends and Challenges. International Journal of Cultural Property 21: 319-330. 

  • Faudree, P. (2013). Singing for the Dead: The Politics of Indigenous Revival in Mexico. Durham: Duke University Press. 

  • Fiddian, R. (ed.) (2000). Postcolonial Perspectives on the Cultures of Latin America and Lusophone Africa. Liverpool: Liverpool University Press. 

  • Holley-Kline, S. (2022). Archaeology, Land Tenure, and Indigenous Dispossession in Mexico. Journal of Social Archaeology. 22(3): 255-276. 

  • Jofré, I.C. (2019). ¿Por qué́ pena el mineral? Teorías mestizas fronterizas y ontologías de lo real con relación al extractivismo minero en San Juan, Argentina. Antípoda. Revista de Antropología y Arqueología 37: 75-94. 

  • Larson, Carolyne R. (2021). Our Indigenous Ancestors: A Cultural History of Museums, Science, and Identity in Argentina, 1877-1943.  

  • Martínez-San Miguel, Yolanda, and Santa Arias. (2020). The Routledge Hispanic Studies Companion to Colonial Latin America and the Caribbean (1492-1898). Milton: Taylor and Francis. Routledge Companions to Hispanic and Latin American Studies.  

  • Martínez Espinoza, M.I. (2015). Reconocimiento sin implementación Un balance sobre los derechos de los pueblos indígenas en América Latina. Revista Mexicana de Ciencias Políticas y Sociales 60(224): 251-277. 

  • Mucher, Christen. (2022).  Before American History. Charlottesville: U of Virginia. 

  • Radcliffe, S.A. (1997). The geographies of indigenous self-representation in Ecuador: Hybridity, gender and resistance. European Review of Latin American and Caribbean Studies 63: 9–27. 

  • Tilley, V.Q. (2005). Seeing Indians: A Study of Race, Nation, and Power in El Salvador. Albuquerque: The University of Mexico Press.